Passages on Butler
Books with passages referring to Bishop Butler.

Abbey, Charles J. and John H. Overton. The English Church in the Eighteenth Century. second edition. London: Longmans, 1887.

Abbey, Charles J. The English Church and Its Bishops, 1700-1800. London: Longmans, 1887.

Abraham, William J. "Cumulative Case Arguments for Christian Theism" in The Rationality of Religious Belief, William J. Abraham and Steven W.
Holtzer, eds. Oxford: Clarendon Press, 1987, pp. 17-37.

Abraham, William J. Divine Revelation and the Limits of Historical Criticism. Oxford: Oxford University Press, 1982.

Acton, John. Letters of Lord Acton to Mary, Daughter of the Right Hon. W.E. Gladstone. London: George Allen, 1904.

Adams, Abigail. The Adams Family Correspondence. Cambridge: Harvard University Press, 1963. Letter to John Adams, May 1777, quotes Butler.

Adams, Charles Francis. Diary of Charles Francis Adams. Cambridge: Harvard University Press, 1964. See May, July, 1825,

Adams, John. "Commonplace Book." "Copious extracts from ... Analogy ..., (Adams Papers, Microfilms, Reel No. 187)."

Adams, John. Diary and Autobiography of John Adams. Cambridge: Harvard University Press, 1961. Entries from May 1756, summer 1759.

Adams, Robert M. Land and Literature. New York: W.W. Norton, 1983. "Bishop Butler and the Methodists" pp. 310 ff.

Addinall, Peter. Philosophy and Biblical Interpretation: A study in nineteenth-century conflict. Cambridge: Cambridge University Press, 1991. On Mansel as a Butlerian.

Adler, Jacob. The Urgings of Conscience: A Theory of Punishment. Philadelphia: Temple University Press, 1991. On Hobbes and egoism.

Ahlstrom, Sydney E. "Ralph Waldo Emerson and the American Transcendentalists," in Nineteenth Century Religious Thought in the West, ed. Smart, et al. Cambridge: Cambridge University Press, 1985.

Aiken, Henry David. Reason and Conduct.

Alberti, G.W. Briefe betreffend ... 1752-54. Mossner 189

Anderson, V.P. Robert Browning as a Religious Poet. Troy: Whiston, 1983.

Albee, Ernest. A History of English Utilitarianism. 1901,1957.

Annas, Julia. The Morality of Happiness. Oxford: Oxford University Press, 1993. Hume's strategy in the second appendix to the second Enquiry (against the idea that all action is self-interested provides us with the simplest explanation) is "developed from Butler." p.288 n 137.
Annual Report of the Director of Public Instruction in the Bombay ...(1867) [Cited by McDonald]

Appleton, E. R. An Outline of Religion. New York: H.C. Kinsey and Company, 1934.

Argyll, the Duke of. Autobiography & Memoirs. 1906.

Argyll, the Duke of. Philosophy of Belief. London: John Murray, 1896.

Argyll, the Duke of. The Reign of Law. 1866. (Online: fourth American edition, New York: George Routledge & Sons, 1873.)

Argyll, the Duke of. The Unity of Nature. New York: John B. Alden, 1884.

Arkell, R.L. Caroline of Ansbach: George the Second's Queen. London: Oxford University Press, 1939.

Arnold, Thomas. Essays, Letters, and Reviews. ed. Fraser Neiman. Cambridge: Harvard University Press, 1960.

Arnold, Thomas. The Life and Correspondence of Thomas Arnold. ed. Arthur Penrhyn Stanley. New York: Scribner's, 1892, 1910. [various, cited by McDonald]

Austin, John. Province of Jurisprudence Determined, Lecture IV. London: John Murray, 1832, 391p. Best edition is said to be 5th (1885). (Online: Fourth edition.) UR/K62 A93p 1964 (H.L.A. Hart ed.)

Ayer, A.J. Philosophy in the Twentieth Century. New York: Random House, 1982. "Plato, Bishop Butler and other moral philosophers have been at great pains to try to show that it is in one's interest to do what is right, but their efforts have been misguided." Doing what is right is not necessarily in one's interest and even if it were it would be beside the point. (51)

Babbage, Charles. Ninth Bridgewater Treatise. London: J. Murray, 1837. Defends Butler's view of miracles.

Bagolini, Luigi. Esperienza Giuridica e Politica nel Pensiero di David Hume Siena. Columbia, 1947.

Baier, Annette. Postures of Mind.

Baier, Kurt. "Egoism" in Blackwell's Companion to Ethics. 1991.

Baillie, John. And the Life Everlasting. London: Oxford University Press, 1934.

Bailyn, Bernard. The Ideological Origins of the American Revolution. Cambridge: Harvard University Press, 1967.

Balfour, Arthur James. The Foundations of Belief. London: Longmans, 1895.

Ballard, Frank. The Miracles of Unbelief. Edinburgh: T. & T. Clark, 1900, sixth edition, 1904.

Balleine, G.R. A History of the Evangelical Party in the Church of England. London: Longmans, Green and Co., 1908, new edition 1933.

Banner, William Augustus. Moral Norms and Moral Order: The Philosophy of Human Affairs. Gainsville: University Press of Florida, 1981.

Barbour, Ian G. Issues in Science and Religion. New York: Harper & Row, 1966

Barnard, H.C. A History of English Education: From 1760. London: University of London Press, 1947, 1961.

Barnes, Harry Elmer. An Intellectual and Cultural History of the Western world. Dover reprint.

Barrow, Andrew. The Flesh is Weak: An Intimate History of the Church of England. London: Hamish Hamilton.

Barton, Richard. The Analogy of Divine Wisdom .... Dublin: George and Alexander Ewing, 1750, second edition, see adv. [Mossner 184]

Battiscombe, Georgina. John Keble: A Study in Limitations. New York: Alfred A. Knopf, 1964.

Baumer, Franklin L. Religion and the Rise of Scepticism. New York: Harcourt, Brace & World, Inc., 1960. K 45 Butler could match wit with the best of the sceptics.

Bayne-Powell, Rosamond. The English Child in the Eighteenth Century. New York: E.P. Dutton, 1939.

Beardsley, E. Edwards. Life and Correspondence of Samuel Johnson, D.D. New York: Hurd and Houghton, 1874.

Beck, Lewis White. A Commentary on Kant's Critique of Practical Reason. Chicago: The University of Chicago Press, 1960. Wolff's distinction like Bishop Butler re desire for pleasure, Kant did not read Butler, Butler does not refute Kant on selfishness.

Becker, Carl L. The Heavenly City of the Eighteenth-Century Philosophers. New Haven: Yale University Press, 1932. pp. 38, 48, 52.

Belsham, Thomas. Memoirs of the Late Reverend Theophilus Lindsey. London: J. Johnson and Co., 1812, pp. 202-210. CR/BX9869 L5B4 1812 and BJ 1006 B9 1855. Also second edition, corrected. London: Rowland Hunter, 1820, pp. 151-156. Olin.

Belsham, William. "Analysis of Bishop Butler's Analogy" first published in the second edition of his Essays Philosophical and Moral, Historical and Literary. (1799). Mossner 196.

Benn, Alfred William. History of English Rationalism in the Nineteenth Century. 1906, reissued 1962. CR

Benn, S.I. and R.S. Peters. The Principles of Political Thought. (originally published as Social Principles and the Democratic State). London: George Allen & Unwin, 1959.

Bennett, James. History of Tewkesbury. 1830. NYPL

Benson, George. The Reasonableness of the Christian Religion as Delivered in the Scriptures 1743. Incidental reference to Butler. [Mossner 182-83] answer to Dodwell. film UR

Berkeley, George. Works. ed. A. C. Fraser. Oxford, 1871, vol. 4, p.236. On February 1, 1735, Bishop Secker wrote to Bishop Berkeley, "Our common friend, Dr. Butler, hath almost completed a set of speculations upon the credibility of religion from its analogy to the constitution..."

Berman, David. George Berkeley: Idealism and the Man. Oxford: Clarendon Press, 1994. No Butler, but see topics. UR

Berman, David. A History of Atheism in Britain: From Hobbes to Russell. London: Croom Helm, 1988. UR/BL 2765 G7 B47 1988.

Berthoff, Warner. Literature and the Continuances of Virtue. Princeton: Princeton University Press, On possible allusion to Butler by Shelley. RPL 801.8542L

Bertocci, Peter Anthony. "The Wider Teleological Argument for a Personal God" in Introduction to the Philosophy of Religion, Arthur E. Murphy. Englewood Cliffs, NJ: Prentice-Hall, 1951, 1952, 1953, 1955, 1956 p. 330 K

Bill, E.G.W. Education at Christ Church Oxford. Oxford: At the Clarendon Press, 1988. On Cyril Jackson.

Bill, E.G.W. University Reform in Nineteenth-Century Oxford. Oxford: At the Clarendon Press, 1973. On Henry Halford Vaughan.

Birrell, Augustine. William Hazlitt. London: Macmillan, 1902.

Biswas, Robindra Kumar. Arthur Hugh Clough: Towards a Reconsideration. Oxford: The Clarendon Press, 1972.

Blackburn, William. "Bishop Butler and the Design of Arnold's Literature and Dogma." Modern Language Quarterly. (1948) UR

Blackburne, Francis. A Serious Enquiry Into the Use and Importance of External Religion. Occasioned by some passages in the Right Reverend the Lord Bishop of Durham's charge to the Clergy of that Diocese, at his Lordship's Primary Visitation, in the year MDCCLI. 1752.

Blair, Hugh. Lectures on Rhetoric and Belles Lettres, 2 volumes. London, 1783 edited by Harold F. Harding. Carbondale and Edwardsville, Ill., 1965.

Blanshard, Brand. Reason and Belief. London: George Allen & Unwin, 1974.

Blanshard, Brand. The Philosophy of Brand Blanshard. ed. Schilip.

Blanshard, Brand. Four Reasonable Men. anecdote on self-deception

Bliss, Isabel. "Young's Night Thoughts in Relation to Contemporary Christian Apologetics" PMLA 49 (March, 1934) 536 [See Mossner 182.]

Blount, Charles. A Summary Account of the Deist's Religion. 1745. [Mossner 183] see preface. Originally published in Oracles of Reason.

Blum, Lawrence. Friendship, Altruism, and Morality. Routledge, 1980.

Boa, Kenneth D. "A Comparative Study of Four Christian Apologetic Systems." (thesis) School of Education, Health, Nursing, and Arts Professions, New York University, 1985. Mentions Butler as most popular of "replies to deism." (36)

Boekraad, A.J. The Personal Conquest of Truth According to J. H. Newman. Louvain: Editions Nauwelaerts, 1955.

Bokenkotter, Thomas. "The Challenge of the New Thought" A Concise History of the Catholic Church. New York: Doubleday & Co., Image Books, 1979, p.273, Revised Edition. K

Bolingbroke. Philosophical Works. 1754. [Mossner 187]

Bolton, Martha Brandt. "Locke on Identity: The Scheme of Simple and Compounded Things," in Barber, Kenneth F., and Jorge J.E. Gracia, Individuation and Identity in Early Modern Philosophy. Albany: SUNY Press, 1994.

Boole, George. An Investigation of the Laws of Thought. 1854.

Boorstin, Daniel J. The Mysterious Science of the Law. Cambridge: Harvard University Press, 1941.

Booty, John E. The Church in History. New York: Seabury Press, 1979.

Boswell, James. Boswell in Holland, 1763-1764.

Boswell, James. Tour of the Hebrides.

Bourn, Samuel. A Series of Discourses on the Principles and Evidences of Natural Religion and the Christian Revelation. And on Some Proper Practical Subjects. London: Griffiths, 1760. No mention of Butler, but may be referring to him.

Bowen, Catherine Drinker. John Adams and the American Revolution. Boston: Little, Brown and Company, 1950. Describes Abigail Smith [Adams] as reading book so "unusual for a girl: Tillotson's Sermons, the essays of John Locke or even the philosophical treatises of Butler and Berkeley."

Box, M.A. The Suasive Art of David Hume. Princeton: Princeton University Press, 1990. Associations with Hume

Braham, Ernest G. The Life of David Hume: (the Terrible David). London: Vauxhall, 1931.

Braine, David. The Reality of Time and the Existence of God. Oxford: Oxford University Press, 1988. Mentions argument by analogy "as identified by Hume, Butler, and their contemporaries." (257)

Braithwaite, R.B. Scientific Explanation: A Study of the Function of Theory, Probability and Law in Science. Cambridge: Cambridge University Press, 1953.

Brandt, Richard. A Theory of the Good and the Right. Oxford: Clarendon Press, 1979. Criticism of Butler on desire.

Bray, Charles. Christianity: Viewed in the Light of our Present Knowledge and Moral Sense. Part III.--The Cosmos. London: Thomas Scott, 1876, 59p.

Bready, J. Wesley. England: Before and After Wesley. London: Hodder & Stoughton, 1938.

Brennan, Andrew. Conditions of Identity: A Study of Identity and Survival. Oxford: Clarendon Press, 1988.

Briant, Keith. Oxford Limited. New York: Farrar & Rinehart, 1938. Cites Butler's criticism of Oxford.

Bridenbaugh, Carl. Mitre and Sceptre: Transatlantic Faiths, Ideas, Personalities, and Politics, 1689-1775. New York: Oxford University Press, 1962. On the American Plan.

Brilioth, Yngve. The Anglican Revival: Studies in the Anglican Movement. New York: Longmans, Green and Co., 1925. SJFC/BX5098.B7.

Brink, David O. Moral Realism and the Foundations of Ethics. Cambridge: Cambridge University Press, 1989.

Brook, J.A. "Critical Notice of Richard Wolheim The Thread of Life." Canadian Journal of Philosophy. 17.4 (1987) pp. 895-918.

Brooke, John Hedley. Science and Religion: Some Historical Perspectives. Cambridge: Cambridge University Press, 1991. "Scientific progress was
not the mainspring of Tindal's attack. In fact it was sometimes used against him by orthodox divines, notably by Joseph Butler who, in his The analogy of religion (1736), observed that obscurities in the meaning of Scripture (in which the deists reveled) might, with further research, be clarified--just as obscurities in nature had yielded to scientific research." (171)

Brooke, Stopford. English Literature. New York: D. Appleton and Company, 1878, 167p. For relation to deism.

Brown, Arthur W., William Ellery Channing, Sylvia E. Bowman. New Haven: Twayne Publishers, Inc., 1961. pp. 30, 59, Chauncy borrowed from Butler.

Brown, David. The Divine Trinity. LaSalle: Open Court, 1985. "his earlier refutation of deism has helped inspire my own" BT111.2.B73

Brown, Stewart J. Thomas Chalmers and the Godly Commonwealth in Scotland. Oxford University Press, 1982. CR/BX9225 C4B78 1983

Brownell, W.C. French Traits: An Essay in Comparative Criticism. New York: Charles Scribners Sons, 1925, pp. 96-104.

Bruce, W.S. Social Aspects of Christian Morality. New York: E.P.Dutton, 1905, p. 129.

Bryson, Gladys. Man and Society: The Scottish Inquiry of the Eighteenth Century. Princeton: Princeton University Press, 1945. Butler in the deist controversy. Indexed as "Butler, Samuel, Bishop."

Buchanan, James. Analogy, Considered as A Guide to Truth. Edinburgh: T&T Clarke, 1863, 626p. first edition, CR; second edition, 1867, Union/RF 15 B91; Full discussion of concept of analogy, comparison with the medieval concept.

Buckham, John Wright. Progressive Religious Thought in America: A Survey of the Enlarging Pilgrim Faith. Boston and New York: Houghton Mifflin Company, 1919.

Buckler, William E. On the Poetry of Matthew Arnold: Essays in Critical Reconstruction. New York: New York University Press, 1982.

Burgess, Joseph B. Introduction to the History of Philosophy. New York: McGraw-Hill, 1939, pp. 364-366.

[Burke, Edmund]. Vindication of Natural Society 1756.

Burns, R. M. The Great Debate on Miracles: From Joseph Glanvill to David Hume. Lewisburg: Bucknell University Press, 1981. K

Burton, Elizabeth. The Pageant of Georgian England. New York: Scribner, 1967.

Bushell, T.L. The Sage of Salisbury: Thomas Chubb (1679-1747). New York: Philosophical Library, 1967.

Buswell, J. Oliver. The Philosophies of F.R. Tennand and John Dewey.

Butler, Perry. Gladstone: Church, State, and Tractarianism, A study of his religious ideas and attitudes, 1809-1859. Oxford: Clarendon Press, 1982. CR/DA563.5 B87.

Butler, Samuel. Notebooks, ed., Henry Festing Jones. New York: Dutton, 1917. Contains an anecdote regarding Joseph. K

Byrom, John. Remains. UR

Caldecott, Alfred. Philosophy of Religion in England and America. 1901. K

Calderwood, Henry. Handbook of Moral Philosophy. London: Macmillan, 1872.

Campbell, A. V. Moral Dilemmas in Medicine: a Coursebook in Ethics for Doctors and Nurses. Edinburgh: Churchill Livingstone, 1972, second edition 1975.

Campbell, R.H. Origin of Scottish Enlightenment. 1982. KR

Campbell, Richmond. Self-love and Self-respect: A Philosophical Study of Egoism. Ottawa: Canadian Library of Philosophy, 1979, p. 59 n38.

Carnell, Edward J. An Introduction to Christian Apologetics. Grand Rapids: Wm. B. Eerdmans, 1948.

Carnell, Edward. The Case for Orthodox Theology.

Carpenter, S. C. Church and People, 1789--1889: A History of the Church of England from William Wilberforce to "Lux Mundi". London: S.P.C.K., 1933.

Carran, Ludovic. La Philosophie Religieuse en Angleterre depuis Locke jusqu'a nos jours. (Paris, 1888), pp. 29-63 on Butler

Carroll, Joseph. The Cultural Theory of Matthew Arnold. Berkeley: University of California Press, 1982.

Casey, John. Pagan Virtue: An Essay in Ethics. Oxford: Clarendon Press, 1990.

Cash, Arthur H. Laurence Sterne: The Early & Middle Years. London: Methuen, 1975. Sterne copied from Sermons but not from Analogy.

Casserly, J.V. The Retreat from Christianity in the Modern World. 1952

Costello, Harry Todd. "The Naturalism of Frederick Woodbridge," in Naturalism and the Human Spirit, ed. Krikorian.

Catlin, George. The Story of the Political Philosophers. 1939.

Cayton, Mary Kupiec. Emerson's Emergence: Self and Society in the Transformation of New England, 1800-1845. Chapel Hill: University of North Carolina Press, 1989.

Cazamian, Louis "Part II: Modern Times" in A History of English Literature by Emile Legouis and Louis Cazamian. New York: The Macmillan Company, 1927, 1929, Part II translated by W. D. MacInnes and the author.

Cecil, Algernon. Six Oxford Thinkers. London: John Murray, 1909.

Cecil, David. The Cecils of Hatfield House: An English Ruling Family. Boston: Houghton Mifflin Company, 1973.

Cecil, Richard. Remains. UR/BX 5037 C38r

Cessario, Romanus, O.P. The Moral Virtues and Theological Ethics. Notre Dame: University of Notre Dame Press, 1991.

Chadwick, Owen. From Bossuet to Newman. Cambridge: Cambridge University Press, 1957, 1987.

Chadwick, Owen. Henry Henson: A Study in the Friction between Church and State. Oxford: Clarendon Press, 1983.

Chadwick, Owen. The Spirit of the Oxford Movement: Tractarian Essays. Cambridge: Cambridge University Press, 1990.

Chadwick, Owen. The Victorian Church. [An Ecclesiastical History of England] London: Adam & Charles Black. Cites Clough to Hawkins on Nemesis of Faith.

Chalmers, Thomas. The Bridgewater Treatises on the Power, Wisdom and Goodness of God as manifested in the Creation: Treatise I, On the Adaptation of External Nature to the Moral and Intellectual Constitution of Man. London: William Pickering, 1834, 1:284p, 2:304p.

Chalmers, Thomas. Collected Works. Glasgow, 1838-1842, 25 volumes.

Chandavarkar, N.G. Speeches and Writings of ... Bombay, 1911. [Cited by McDonald]

Charlesworth, M.J. Philosophy of Religion: the Historic Approaches. 1972

Chesterton, Gilbert Keith. Put Butler on a suggested reading list, and compares his strategy with that of Socrates, Jesus and all true mystics.

Cheyne, A.C., ed. The Practical and the Pious: Essays on Thomas Chalmers (1780-1847). See 149, 156, 175, 188.

Chisholm, Roderick. Perceiving: A Philosophical Study. Ithaca: Cornell University Press, 1957. p. 29, quotes Russell (1948) with approval that the probability that is the guide to life is vague and incapable of numerical measurement.

Chisholm, Roderick. Person and Object (original lecture) 1966, reprinted, 1967.

Chisholm, Roderick. Person And Object. London: George Allen, 1976.

Chisholm, Roderick. "Self-Profile" in Roderick M. Chisholm, ed., Radu J. Bogdan. Dordrecht: Reidel, 1986.

Christie-Murray, David. A History of Heresy. Oxford: Oxford University Press, 1989.

Church, R.W. Life and Letters of .... 1895.

Clark, G.N. The Later Stuarts. Oxford: Clarendon Press, 1934. Butler and the background of deism in Spinoza.

Clarke, F. Education and Social Change. 1940. [Cited by McDonald]

Coburn, Kathleen. Editorial notes in The Notebooks of Samuel Taylor Coleridge.

Cockburn, Catharine. Letters of June 22 and September 8, 1738. Works ed. Thomas Birch, 1751, 2.295, 2.296, 2.346, 2.301-3, 2.318-19, 2.326-27,
2.330-33 [Mossner 181] film UR. Also 2.346.

Cockshut, A.O.J. The Unbelievers: English Agnostic Thought 1840-1890. London: Collins, 1964. New York: New York University Press, 1966.

Coleridge, Samuel Taylor. "Lectures of 1795 on Politics and Religion." 1795, in Collected Works, 1969-78, edited by Lewis Patton and Peter Mann.

Coleridge, Samuel Taylor. A Lay Sermon, (1817) in Collected Works v.6, 1972.

Coleridge, Samuel Taylor. Letter to John Prior Estlin, February 13, 1798 in Collected Letters of Samuel Taylor Coleridge, 1956.

Coleridge, Samuel Taylor. Letter to Josiah Wedgwood, February, 1801 in Collected Letters of Samuel Taylor Coleridge, 1956.

Coleridge, Samuel Taylor. Marginalia in the Analogy of Religion, in Collected Works, v. 12:1 [1808-1815 ?]

Coleridge, Samuel Taylor. Notebook entry (September 1807) in The Notebooks of Samuel Taylor Coleridge.

Coleridge, Samuel Taylor. Specimens of the Table Talk of Samuel Taylor Coleridge edited by Henry Nelson Coleridge (2nd ed 1836), in Collected Works, v.14.II, 1990.

Coleridge, Samuel Taylor. Table Talk [transcription of MS B], in Collected Works, v.14:I, 1990. w/ editorial note by Carl Woodring, 1990.

Coleridge, Samuel Taylor. Table Talk (entry May 1, 1830). "...An act of the will is, in many instances, precedent to complete insanity. I think it was Bishop Butler, who said, that he was all his life struggling against the devilish suggestion of his senses"

Collingwood, R.G. The Idea of Nature. New York: Oxford University Press, 1945, 1960, 1967.

Congar, Yves. Eglise Catholique et France Moderne. Hachette, 1978, p. 134.

Conway, Moncure Daniel. "Editors Introduction" to The Writings of Thomas Paine. Volume IV. New York: Putnam's, 1894.

Copleston, Frederick. A History of Philosophy. 1959. NAZ

Corrigan, John. "The Enlightenment" in Encyclopedia of the American Religious Experience, ed. Charles H. Lippy and Peter Williams

Corsi, Pietro. Science and Religion: Baden Powell and the Anglican Debate 1800-1860. Cambridge: Cambridge University Press, 1988.

Courtney, W.L. Constructive Ethics. London: Chapman & Hall, 1886, 318p. CR/BJ 1008 C6 1886.

Cowling, Maurice. Religion and Public Doctrine in Modern England. Cambridge: Cambridge University Press, 2003.

Cragg, Gerald R. Reason And Authority in the Eighteenth Century. 1964. CR

Cragg, Gerald R. The Church & the Age of Reason, 1648-1789. New York: Penguin Books, 1960, 1977.

Cragg, Gerald R. "The Churchman" in Man Versus Society in Eighteenth-Century Britain. ed. James Clifford. Cambridge: The University Press, 1968. (re the primacy)

Craik, George. L. A Compendious History of English Literature, and of the English Language, from the Norman Conquest. New York: Scribner's, 1890. Two volumes.

Crittenden, Paul. Learning to be Moral: Philosophical Thoughts about Moral Development. New Jersey: Humanities Press, 1990.

Crocker, Lester G. An Age of Crisis: Man and World in Eighteenth Century French Thought. Baltimore: The Johns Hopkins Press, 1959, 1963.

Cross, Arthur Lyon. The Anglican Episcopate and the American Colonies.

Crummell, Alexander. The Future of Africa. New York: Scribner, 1862. [See Reynolds & Earl (1978)].

Cua, Antonio S. Reason and Virtue: A Study in the Ethics of Richard Price. Ohio University Press, 1966.

Culler, A. Dwight. The Poetry of Tennyson. New Haven: Yale University Press, 1977.

Culler, A. Dwight. The Victorian Mirror of History.

Cumming, Robert Denoon. Human Nature and History: A Study of the Development of Liberal Political Thought. Chicago: University of Chicago Press, 1969. On Mill.

Cunliffe-Jones, Hubert. Christian Theology Since 1600. London: Duckworth, 1970.

Cunningham. Lives of Eminent and Illustrious Englishmen 1836-1838.

Curtis, L.P. Anglican Moods of the Eighteenth Century. Hamden, CT: Archon Books, 1966.

Curtis, Olin Alfred. The Christian Faith. New York: Eaton & Mains, 1905.

Daniel-Rops, H. The Church in the Eighteenth Century. London: J.M. Dent & Sons Ltd, 1964. Tr. John Warrington, from L'Enlise des Temps Classiques: L'Ere des Grands Craquements. Librairie Artheme Fayard, 1960.

Darwall, Stephen. The British Moralists and the Internal `Ought' 1640-1740. Cambridge: Cambridge University Press, 1995. Chapter 9 is based on Darwall's essay in Cunliffe, ed., (1992).

Darwall, Stephen. Impartial Reason. Ithaca: Cornell University Press, 1983.

Darwin, Charles. Charles Darwin's Notebooks, 1836-1844. Ithaca: Cornell University Press, 1987.

Darwin, Charles. On the Origin of Species. London: John Murray. Epigraph added in Eds. 1860, 1861, 1866 1869, 1872, but not in 1859.

Dawley, Powel Mills. Chapters in Church History. 1950.

Davies, W. Merlin. An Introduction to F.D. Maurice's Theology. London: S.P.C.K., 1964.

Davies, William. The Tewkesbury Academy. Tewkesbury [c. 1905]. [Cited by Nuttall.]

Davis, Bertram. Johnson before Boswell: A Study of Sir John Hawkins' Life of Samuel Johnson. New Haven: Yale University Press, 1960.

Davison, John. Discourses on Prophecy.... Oxford: Parker, 1839, fourth edition.

DeFoe, Daniel. See Novak (1963)

Dewey, John. See Rockefeller (1991)

Diggle, John W. Religious Doubt: its Nature, Treatment, Causes, Difficulties, Consequences and Dissolution. London: Longmans, Green & Co., 1895.

Dillenberger, John. Protestant Thought and Natural Science: a Historical Interpretation. New York: Doubleday, 1960. 67, 140, 142, 153-55, 156, 233, 243.

Diman, J. Lewis. The Theistic Arguments as Affected by Recent Theories: a Course of Lectures Delivered at the Lowell Institute in Boston. Boston: Houghton, Mifflin and Company, 1881.

Dixon, Peter. The World of Pope's Satires: An Introduction to the Epistles and Imitations of Horace. London: Methuen.

Dixon, W. Macneile. The Human Situation. London: Edward Arnold, 1937, reprinted 1964.

Dobree, Bonamy. English Literature in the Early Eighteenth Century: 1700-1740. 1959.

Dodgson, Charles. Letter to his sister Elizabeth, Oct. 9 [1848].

Dodwell, Henry. Christianity not Founded on Argument. London: M. Cooper, 1743. Refers to Analogy, [Mossner (1936) 142-43, 182.] film UR

Doody, Margaret Anne. A Natural Passion: A Study of the Novels of Samuel Richardson. Oxford: At the Clarendon Press, 1974.

Downey, James. The Eighteenth Century Pulpit. Oxford: Clarendon Press, 1969. ch. II "Joseph Butler (1692-1752): The Rhetoric of Restraint." UR

Downie, R.S. and Elizabeth Telfer. Respect for Persons. London: Allen & Unwin, 1969.

Drummond, Andrew L. and James Bulloch. The Scottish Church 1688-1843: The Age of the Moderates. Edinburgh: The Saint Andrew Press, 1973. CR/BR 785 D78. On Thomas Findlater.

Drummond, Henry. Natural Law in the Spiritual World. 1883. [May not mention Butler.] CR, K (Online: New York: James Pott & Co., 1884.)

Drummond, James and C.B. Upton. The Life and Letters of James Martineau. London: James Nisbet & Co., Limited, 1902, 2 volumes. (Online: Volume II.)

Dulles, Avery. A History of Apologetics. New York: Corpus, 1971.

Durant, Will and Ariel. The Age of Voltaire. New York: Simon and Schuster, 1965.

Dussinger, John A. The Discourse of the Mind in Eighteenth-Century Fiction. The Hague: Mouton, 1974. Richardson and Sterne.

DuVal, Benjamin S., Jr. "Free Communication of Ideas and the Quest for Truth: Toward a Teleological Approach to First Amendment Adjudication." George Washington Law Review. 41.2 (1972) 161-259. See 205 n181.

Dyde History and Antiquities of Tewkesbury. second edition, 1798. [Simon (1923/1952) II.274]

Edwards, David L. Christian England. vol. III. 1984.

Edwards, David Lawrence. Leaders of the Church of England 1828-1944. London: Oxford University Press, 1971, 358p CR/BX5197 E3.

Elliott-Binns, L.E. Religion in the Victorian Era. London: Lutterworth Press, 1936/1953. SJFC/BR759.E5

Elton, Oliver. A Survey of English Literature, 1730-1780. London: Edward Arnold, 1928. K

Emerson, Ralph Waldo. Journals and Miscellaneous Notebooks. ed., William H. Gilman, et al.

Emerson, Ralph Waldo. Nature. (1836) (Quotes Robert Plumer Ward's line from Butler)

Emerson, Roger L. "Science and Moral Philosophy in the Scottish Enlightenment" in M.A. Stewart, ed., Studies in the Philosophy of the Scottish Enlightenment. Oxford: Clarendon Press, 1990, pp. 11-36.

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[Fleming, Caleb (1698-1779)--NUC:MH] Root of Protestant Errors Examined .... London: J. Johnson and B. Davenport, 1767, 34p NUC: MH. First claim that he died in communion with the Church of Rome, names B__p D__m.

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Harrison, (Dean). Bristol Cathedral.

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Henson, Herbert Hensley. More Letters of Herbert Hensley Henson, ed., Evelyn Foley Braley. London: S.P.C.K., 1954. CR

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Henson, Herbert Hensley. Retrospective of an Unimportant Life. Volume Three 1939-46 The Years of Retirement. London: Oxford University Press, 1950.

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Joy, James Richard. John Wesley's Awakening. New York: Methodist Book Concern, 1937.

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Leslie, Shane. The Oxford Movement 1833-1933. Milwaukee: Bruce.

Lewis, C.S. The Discarded Image: An Introduction to Medieval and Renaissance Literature. Cambridge: At the University Press, 1964. "Even Butler ... gave the role which had once been Reason's to 'Reflection or Conscience.'" (p. 159)

Lewis, C.S. "The Poison of Subjectivism," Religion in Life, 12 (Summer 1943). "It was taken for granted that in temptation passion was opposed, not to some sentiment, but to reason. Thus Plato thought, thus Aristotle, thus Hooker, Butler, and Doctor Johnson. The modern view is very different."

Lewis, C.S. Preface to S. Athanasius, The Incarnation of the Word of God. Geoffrey Bles, 1944. Reprinted in God in the Dock as On the Reading of Old Books." Butler is mentioned as one of the old books sadly neglected by the laity. Law and Butler are described as "two lions" of the eighteenth century.

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Leys, Wayne A.R. Ethics for Policy Decisions. 1952.

Lightman, Bernard. The Origins of Agnosticism: Victorian Unbelief and the Limits of Knowledge. Baltimore: The Johns Hopkins University Press, 1987.

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Lunn, Arnold. John Wesley. New York: The Dial Press, 1929.

Lyell, Charles. Sir Charles Lyell's Scientific Journals on the Species Question, ed., Leonard G. Wilson. New Haven: Yale University Press, 1970.

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Lyons, David. Ethics and the Rule of Law. Cambridge: Cambridge University Press, 1984. Mentions Butler's compatibility with egoism.

McConville, Sean. A History of English Prison Administration. Volume I 1750-1877. London: Routledge & Kegan Paul, 1981.

MacDonagh, Oliver. Jane Austen: Real and Imagined Worlds.. New Haven: Yale University Press, 1991.

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McKelway, Alexander J. "The Systematic Theology of Faith: a Protestant Perspective," in Handbook of Faith, ed., James Michael Lee. Birmingham, Alabama: Religious Education Press, 1990.

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MacKinnon, D.M. Borderlands

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MacLean, Kenneth. John Locke and English Literature of the Eighteenth Century. New Haven: Yale University Press, 1936. Reviewed in Philological Quarterly, 1937.

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Robertson, J. Logie. A History of English Literature. New York: Harper & Brothers, 1897. (Online: Edinburgh: William Blackwood and Sons, 1897.)

Robertson, John Mackinnon. A Short History of Freethought Ancient and Modern. New York: G. P. Putnam's Sons, 1906.


Robertson, John Mackinnon. A Short History of Morals. London: Watts, 1920.

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Russell, Bertrand. Human Knowledge: Its Scope and Limits. New York: Simon and Schuster, 1948. Quoted with approval in Chisholm (1957).

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Schneewind, J.B. "Whewell's Ethics" in Studies in Moral Philosophy. (American Philosophical Quarterly Monograph Series, No. 1), 1968.

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Schneider, Herbert W. A History of American Philosophy. New York: Columbia University Press, 1946, 1963.

Scott, William Robert. Francis Hutcheson. Cambridge: Cambridge University Press, 1900.

Scruton, Roger. From Descartes to Wittgenstein: A Short History of Modern Philosophy. London: Routledge & Kegan Paul, 1981.

Sedgwick, Timothy F. "Revising Anglican Moral Theology, in The Anglican Moral Choice, ed. Paul Elmen. Harrisburg: Morehouse, 1983.

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Seth, James. English Philosophers and Schools of Philosophy. 1912.

Shapiro, Barbara J. Beyond Reasonable Doubt and Probable Cause: Historical Perspectives on the Anglo-American Law of Evidence. Berkeley: University of California Press, 1991.

Shelton, George. Dean Tucker and Eighteenth-Century Economic and Political Thought. London: Macmillan, 1981.

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Sidgwick, Henry. Outlines of the History of Ethics for English Readers. 1886.

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Smart, Ninian, et al, eds. Nineteenth Century Religious Thought in the West. Cambridge University Press, 1988. SJFC/BL98.N561985 v1-3

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Smith, Henry B. Faith and Philosophy. New York: Scribner, Armstrong, 1877. Calls Butler "the wisest of English Christians." (16)

Smith, Huston, (with Samuel Todes). "Empiricism: Scientific and Religious" in Future of Theology, ed., Bernard E. Meland. Chicago: University of Chicago Press, 1969.

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Smith, John Bainbridge. A compendium of Rudiments in Theology, containing a digest of Bishop Butler's Analogy. London: Rivington, 1836, 1844 BL cat 88 and Eng. Cat. Bks. Hanna 11

Smith, Preserved. The Enlightenment: 1687-1776. (Volume II of A History of Modern Culture). New York: Holt, Rinehart and Winston, Inc., 1934

Smith, T.V. Beyond Conscience. New York: Whittlesey, 1934. UR/BJ1471.S66b

Snare, Francis. Morals, Motivation and Convention: Hume's Influential Doctrines. (Cambridge: Cambridge University Press, 1991). UR/B1498.S62 1991. Defends the refutation of egoism by Butler and Broad.

Sorley, W.R. A History of British Philosophy to 1900. Cambridge: Cambridge University Press, 1920.

Sorley, W.R. Moral Values and the Idea of God. New York: G.P. Putnam's Sons, 1919.

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Speck, W. A. Stability and Strife: England, 1714-1760. Cambridge: Harvard University Press, 1977.

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Sprigge, Timothy. Santayana: An Examination of his Philosophy. London: Routledge & Kegan Paul, 1974.

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Stanley, Arthur P. (Dean) at Durham Cathedral, March 25, 1877, used as epigraph to Egglestone (1878).

Stein, Richard L. Victoria's Year. New York: Oxford University Press, Inc., 1987. SJFC/ PR461.S78 1987 p. 113 reference to Butler - no particular work

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Stewart, Dugald. "Dissertation" Supplement to Third Edition of Britannica 1801.

Stewart, M.A. Studies in the Philosophy of the Scottish Enlightenment. Oxford: Clarendon Press, 1990.

Stowe, Walter Herbert, ed. The Life and Letters of Bishop William White. New York: Morehouse, 1937.

Sullivan, Robert E. John Toland and the Deist Controversy. Cambridge: Harvard University Press, 1982. Butler gave the classical form to an antideist argument that had been current a quarter century before Thomas Browne (246).

Suter, Ronald. Interpreting Wittgenstein: a Cloud of Philosophy, a Drop of Grammar. Philadelphia: Temple University Press, 1989. p. 177 RPL/192 W831zs Suggests comparing "Butler's short answer to the psychological hedonist" with a "simple contrast" argument.

Sutherland, Stewart. "The Presbyterian Inheritance of Hume and Reid," in The Origins and Nature of the Scottish Enlightenment, eds., R.H. Campbell and Andrew S. Skinner. Edinburgh: John Donald, 1982.

Swanston, Hamish F.G. Ideas of Order: Anglicans and the renewal of theological method in the middle years of the nineteenth century Assen, The Netherlands: Van Gorcum & Comp. B.V., 1974 D/BX5131.2 S9 Chapters on Hampden, Mansel, Maurice and Jowett, all in relation to Butler.

Swabey, William Curtis. Ethical Theory from Hobbes to Kant. New York: Philosophical Library, 1961. London: Vision Press, 1962. Chapter VII.

Swinburne, Richard. The Coherence of Theism. Oxford: Clarendon Press, 1977.

Swinburne, Richard. The Existence of God. Oxford: Clarendon Press, 1979.

Sykes, Arthur Ashley. Scripture Doctrine of the Redemption of Man by Jesus Christ 1756. "The controversialist divine, Arthur Ashley Sykes, ran afoul of Butler's theological conception that sorrow and repentance are not sufficient atonement for sin in his Scripture Doctrine...."Mossner

Sykes, Norman. Church and State of England in the XVIIIth Century 1934. CR

Sykes, Norman. From Sheldon to Secker: Aspects of English Church History, 1660-1760. Cambridge: 1959.

Sykes, Stephen. The Identity of Christianity. 1984.

Symons, A. Introduction to the Study of Browning may cite Bishop Butler

Taylor, A. E. Plato: the Man and his Work. 1926.

Taylor, Nathaniel. Essays ... Revealed Theology. New York: Clark, Austin & Smith, 1859.

Taylor, Nathaniel. Lectures on the Moral Government of God. New York: Clark, Austin & Smith, 1859. 2v. CR/BT96 T2. See I.vii, II.2.

Tennant, F.R. Philosophical Theology. Cambridge: At the University Press, 1928.

Tennyson, Charles. Alfred Tennyson London: Macmillan & Co., Ltd., 1949, reprinted 1950 written by his grandson, Charles Tennyson

Thacher. Advertisement to the first American edition of the Analogy quotes Dr. Thacher's sermon on the death of James Bowdoin. 1793.

Thilly, Frank. Introduction to Ethics. New York: Charles Scribner's Sons, 1900.

Tholuck, Friedrich August. Vermischte Schriften grosstentheils apologetischen Inhalts. Hamburg: Friedrich Perthes, 1839, 2 vols., see 1:192-200 Union/GW27 T45 V (1) Mossner 192-3

Thomas, D. O. The Honest Mind - The Thought and Work of Richard Price. Oxford: Oxford University Press, 1977.

Thomas, W. Le Poete Edward Young Paris, 1901, pp. 340, 438-42, 459 on Butlerian influence, Mossner 182.

Tickner, F.W. A Social and Industrial History of England. New York: Longmans, Green, 1915.

Trevelyan, G.M. History of England. Garden City, NY: Doubleday & Company, 1926, 1953, Volume III. K

Trilling, Lionel. Matthew Arnold New York: Harcourt Brace Jovanovich, 1939, 1954. K

Trinity College, Dublin, members of. Hermathena: A series of Papers on Literature, Science, and Theology, XXXIV. p. 105.

Tsanoff, Radoslav A. The Moral Ideas of Our Civilization. 1942. CR

Tsanoff, Radoslav. The Problem of Immortality. New York: Macmillan, 1924.

Turner, James. Without God, Without Creed: The Origins of Unbelief in America. Baltimore: Johns Hopkins University Press, 1985.

Turner, William, S.T.D. History of Philosophy Boston: Ginn and Company, 1903, 1929.

Tyndall, John. Address Delivered Before the British Association Assembled at Belfast, August 19, 1874. Revised by the Author. New York: Appleton, 1875. Reprinted with other papers on the address in his Fragments of Science.

Tyson, J.C. "The Church and School Education," in W.S.F. Pickering, ed., A Social History of the Diocese of Newcastle. Stockfield, 1981. [Cited by Cunliffe (1992)]

Unamuno, Miguel de. "Del sentimiento tragico de la vida en los hombres y en los pueblos" La Espana Moderna (1911). Appeared in book form in 1913.

Urban, Linwood. "A Revolution in English Moral Theology" Anglican Theological Review 53.1. (January 1971) 5-20 Pages 17-19 headed, "The Completion of the Revolution in Joseph Butler."

Valentine, M. Natural Theology. Boston: Silver, Burdett & Co., Copyright, 1885 Ninth Edition. M. Valentine, D.D., LL.D., Ex-President of Pennsylvania College, and Professor of Theology in the Lutheran Theological Seminary, Gettysburg, PA. p.47 on ontological argument by Butler.

Vargish, Thomas. Newman: The Contemplation of Mind. Oxford: Clarendon Press, 1970 SJFC/B1649.N474 V35 Several points about their relationship and a chronology of Newman's life and writings.

Vereker, Charles. Eighteenth-Century Optimism. Liverpool: Liverpool University Press, 1967.

Viner, Jacob. "Man's Economic Status," in Man Versus Society in Eighteenth-Century Britain. ed. James Clifford. Cambridge: The University Press, 1968. (re the primacy)

Vulliamy, C.E. John Wesley. London: Geoffrey Bles, 1931.

Wallace, Charles I. ,"Wesleyan Heritage" in Of the American Religious Experience, ed. Charles H. Lippy and Peter Williams.

[Wallace, Thomas. (BL cat)]. Review of the Doctrine of Personal Identity: in which are considered and compared the opinions of Locke, Butler, Reid, Brown, and Stewart upon that subject. London: Longman & Co., 1827, iv, 86p BL cat 55 vol 201 col 425

Wand, J.W.C. Anglicanism in History and Today. London: Weidenfeld and Nicolson, 1961.

Ward, A.W., et al, eds. The Cambridge Modern History. Cambridge: Cambridge University Press, 1934. vi 77 sqq.; 88.

Ward, James. Psychological Principles. 1919.

Ward, Maisie. Young Mr. Newman. New York: Sheed & Ward, 1948.

Ware, Henry, Sr. From 1805 to 1838 lectured at Harvard on natural and revealed religion drawing on Paley and Butler. Cayton (1989) 59.

Warnock, G.J. The Object of Morality. London: Methuen, 1971.

Warnock, Mary. Ethics Since 1900. London: Oxford University Press, 1960. Mentions that Prichard discusses Butler.

Waterland, Daniel. Advice to a Young Student 1755 (1729), "Perhaps about this same time Butler's influence began to penetrate deeply into the English scheme of things, that is, to be used in the courses of study at the universities. The Advice to a Young Student, of Daniel Waterland, Master of Magdalene College, Cambridge, first published in 1729, was republished at Oxford in 1755, and now included among new books recommended both the Rolls Sermons and the Analogy."Mossner (1936) 187-88

Watkins, John. Science and Scepticism. Princeton: Princeton University Press, 1984.

Watson, John. The Scot of the Eighteenth Century: His Religion and his Life. London: Hodder and Stoughton, 1907, reprinted, 1976. CR/BR 785 W37 1976

Wayland, Francis. "A Discourse on the Philosophy of Analogy" delivered before the Phi Beta Kappa Society of Rhode Island, September 7, 1831. Boston: Hilliard, Gray, Little, and Wilkins, 1831. Reprinted in American Philosophic Addresses - 1700-1900, Joseph L. Blau, ed. NY: Columbia

Webber, F.R. A History of Preaching in Britain and America. Milwaukee: Northwestern Publishing House, 1952 Vol. 1, 308-310. NNG/251.09 W38b

Wellek, Rene and Austin Warren. Theory of Literature. New York: Harcourt, Brace & World, 1942.

Welsh, Alfred H. Development of English Literature and Language. Chicago: S.C. Griggs and Co. 1882, 1885 (Fifth Edition, Volume I) 129, 141, 144

Whewell, William. Lectures on the History of Moral Philosophy in England. London: John W. Parker and Son, 1852, 265p. Butler in part of Lecture 8, pp. 108-114 UR/BJ602 W56l

White, Morton. The Philosophy of the American Revolution. New York: Oxford University Press, 1978.

Whitehead, John. The Life of the Rev. John Wesley, M.A. Second American edition. Philadelphia: Stockton, 1845. Two volumes in one. II.74-76 records the conversation with Butler.

Widgery, Alban G. Christian Ethics in History and Modern Life. New York: Round Table Press, 1940.

Wignall, P.G. "D.M. MacKinnon: An Introduction to his Early Theological Writings," in Stephen Sykes and Derek Holmes, eds., New Studies in Theology 1. London: Duckworth, 1980, pp. 75-94.

Willey, Basil. The Eighteenth Century Background: Studies on the Idea of Nature in the Thought of the Period. London: Chatto and Windus, 1940.

Willey, Basil. The Seventeenth Century Background Garden City, NY: Doubleday & Company, 1934, 1953, 80p reference to Analogy K

Williams, John (Bp)hopes use in education continues (Speeches at Hartford) Pynchon (1886) 13.

Williams, Basil. The Whig Supremacy 1714-1760. Oxford: Clarendon Press, 1939, corrected, 1965.

Williams, Bernard. Ethics and the Limits of Philosophy. Cambridge: Harvard University Press, 1985 on concept of cool hour in Sidgwick and Hare.

Williams, C. J. F. What Is Identity? Oxford: Clarendon Press, 1989. UR/BJ1474.077 1988

Wilson, Edmund. "The Satire of Samuel Butler" in Triple Thinkers Harcourt, Brace, 1938, removed in a later edition, reprinted in The Shores of Light (Farrar, Straus and Giroux, 1952) Quotes from Samuel's letter on Joseph (p. 561).

Wilson, Fred. "Substance and Self in Locke and Hume," in Barber, Kenneth F., and Jorge J.E. Gracia, Individuation and Identity in Early Modern Philosophy. Albany: SUNY Press, 1994.

Winchell, Alexander. Reconciliation of Science and Religion. New York: Harper, 1877.

Winchester, C.T. The Life of John Wesley. New York: The Macmillan Company, 1906, pp. 79, 80, 81, 85.

Witherspoon, John. Lectures on Moral Philosophy. edited by Jack Scott. Newark: University of Delaware Press, 1982. CR/BJ1005W5 1981

Wolff, Cynthia Griffin. Emily Dickinson. New York: Alfred A. Knopf, 1986.

Wollheim, Richard. "Introduction" to his Hume on Religion. Cleveland: World, 1963.

Wood, H.G. Christianity and the Nature of History. Cambridge: Cambridge University Press, 1934.

Wootton, David. "Hume's `Of Miracles': Probability and Irreligion," in Stewart (1990).

Worthington, William. Essay on the Scheme and Conduct. London: Printed for Edward Cave, 1748. second ed. Mossner 183 film UR

Worthington, William. The Evidence of Christianity Deduced from Fact and the Testimony of Sense Boyle lectures 1767-68. Thorough knowledge of Butler's works. Mossner (1936) 184.

Yandell, Keith. Hume's "Inexplicable Mystery": His View of Religion. Philadelphia: Temple University Press, 1990.

Young, Edward. Night Thoughts 1742-46. Mossner 182.